born 1853 - d. 1919) was a Hungarian painter. He was one of the first Hungarian painters to become well known in Europe. Csontvery was born on 5 July 1853 in Kisszeben, Seros County, Kingdom of Hungary (today Sabinov, Slovakia), and died 20 June 1919 in Budapest. His ancestors were Poles who settled down in Hungary. Although Csontvery was obsessed with his Magyar roots, he himself grew up speaking Slovak mixed with German. He was a pharmacist until his twenties. On a hot sunny afternoon, 13 October 1880, e when he was 27 years old e he experienced a mystic vision. He heard a voice saying "you will be the greatest sunway painter, greater than Raphael!" He took journeys around Europe, visited the galleries of the Vatican, then went home to collect money for his journeys working as an apothecary. From 1890 onwards he traveled around the world. He visited Paris, the Mediterraneum (Dalmatia, Italy, Greece), North Africa and the Middle East (Lebanon, Palestine, Egypt, Syria) and painted pictures. He painted his major works between 1903 and 1909. He had some exhibitions in Paris (1907) and Western Europe. Most of the critics in Western Europe recognized his abilities, art and congeniality, but in the Kingdom of Hungary during his life he was considered to be an eccentric crank for several reasons, e. g. for his vegetarianism, anti-alcoholism, anti-nicotinism, pacifism, his latent, but more and more apparent schizophrenia and his cloudy, prophetic writings and pamphlets about his life (Curriculum), genius (The Authority, The Genius) and religious philosophy (The Positivum). Even though later he was acclaimed, during his lifetime Csontvery's visionary, expressionistic style found little understanding. A loner by nature, the master's mental balance was upset by his efailuree impairing his creative power. Little did he know that some years after his death, an entire museum in Paris, Hungary, would be devoted to his paintings, and that worldwide appreciation of his works would be in constant ascendancy. Many painters, e.g. Picasso added a stone to Csontvery's cairn.   Related Paintings of Tivadar Kosztka Csontvary :. | The Solitary Cedar | Pilgrimage to the Cedars in Lebanon | Csontvary A panaszfal bejaratanal Jeruzsalemben | Rendez-vous of Lovers | Self-portrait |
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Alhed Larsen
Alhed Maria Larsen nee Warberg (7 April 1872, Heden near Faaborg - 31 August 1927, Odense), the wife of Johannes Larsen, was one of the Fynboerne or "Funen Artists" who lived and worked on the Danish island of Funen. Alhed Larsen was the daughter of Albrecht Christoffer Warberg, who managed the Erikshåb estate in the south of Funen. The estate became an early meeting place for the artists who later became known as the Fynboerne. As early as 1885, Larsen began to have painting lessons with Fritz Syberg and she became a friend of Johannes Larsen, whom she married in 1898, and of Peter Hansen. Anna Syberg, Hansen's sister, Marie Schou and Christine Swane, Johannes Larsen's sister, became lifelong companions. Ahled Larsen appears to have been a central figure for the Funen Painters, frequently acting as hostess. Alhed Larsen had also had drawing lessons from her uncle Ludvig Brandstrup with whom she stayed in Copenhagen where she worked as a porcelain decorator at the Royal Copenhagen factory from 1890 to 1893. When she finally married Johannes Larsen in 1898, the couple moved to Kerteminde in north-east Funen where they soon built their new home, Mollebakken, on the outskirts of the town. The house was extended on several occasions, becoming one of the most beautiful artists' homes in the country. With its 16 bedrooms, it served as a central meeting place for the Funen Painters and their friends, in the caring hands of Alhed Larsen.
Aaron Harry Gorson
1872-1933
Garofalo
1481-1559 Italian Garofalo Gallery Italian painter. Active mainly in Ferrara and the district around the Po delta, he was one of the most outstanding figures in Emilian classicism during the first half of the 16th century. In 1497 Garofalo father paid Boccaccio Boccaccino to teach his son the rudiments of painting. Garofalo first works were directly influenced by the Cremonese painter, to whom they were formerly even attributed. They consist of a series of small paintings depicting the Virgin and Child. The example in the Ca d Oro in Venice must have been Garofalo first painting and reveals not only the lessons learned from Boccaccino, but also signs of the influence of Domenico Panetti (c. 1460-before 1513), traditionally recorded as his first master. Another Virgin and Child (Assisi, Perkins priv. col.) shows signs of the early influence of Lorenzo Costa the elder, while the example in the Nationalmuseum, Copenhagen, shows a similarity with the early works of his contemporary, Lodovico Mazzolino. A particularly important project in Ferrara during the earliest years of the 16th century, involving numerous highly skilled artists, was the fresco decoration of the oratory of the Concezione. The frescoes (Ferrara, Pin. N.) represent a significant development in the city art. Garofalo hand has been identified in the Presentation in the Temple, in which he reveals a familiarity not only with local art, but also with the high points of Bolognese classicism, whose greatest exponents were Francesco Francia and Lorenzo Costa the elder. Around 1505, Garofalo works show a close familiarity with artistic developments in Bologna, in particular the mature style of Costa and the decoration in 1505-6, by Francesco Francia, Costa, Aspertini and others, of the oratory of S Cecilia in S Giacomo Maggiore. Garofalo Virgin Enthroned between SS Martin and Rosalia (Florence, Uffizi), created for Codigoro Cathedral, should be seen within this context, whereas the small altarpiece for the Arcivescovado, Ferrara, although executed at the same time, shows early, if faint, signs of the influence of Venetian painting of the period.